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The Bourgeios
Who are they? What are they? Strictly speaking, they are the
"middle class", that is the landed gentry. In America, there
is actually a new "lower middle class" -- the working class
(that for whatever reasons) have taken up the same characteristics
of the bourgeios. These notes are based on personal observation
and should not be taken as a definitive field guide to the species.
There are (theoretically) three classes of workers. At the top of
the heap is the aristocracy, they control the "means of production"
as Marx uses the term. They own things. Not just houses and cars.
Important things. They own corporations, hugh and often v. valuable
tracts of land, as well as factories, mass farms, banks, etc. Next
down on the list is the middle class (the bourgeios). They imagine
themselves to be the supporting class for society. They often aspire
to be aristocratic, but lack both the drive or the intellegence to
do so. Despite the fact that the bourgeios derive almost all of the
best things that society has to offer, they somehow feel that they
are being cheated. And of course, at the lowest end of the social
spectrum are the poor. This is the largest element of society, but
is often overlooked. Many people who consider themselves to be middle
class are in fact actually at the top of the "poor" class; they are
the working poor. Many of the poor depend on friends, relatives, or
charities for their day-to-day existence, and most cases own little
or nothing.
Now one should not confuse a person's social status with her or his
intellegence, abilities, or out-look on life. There is quite a cross
section of values in each strata. Also, the concept of "mobility"
(upward or downward) must also be considered; ie, where are their
"job prospects" (aka "career") taking them?
Let us now examine several factors in the make up of human beings.
Intellegence. This term is much tossed about, but little is known
about it. Many people equate intellegence with the
ability to have a good living. In fact, for the most part a "good
living" is made at the expense of someone else and has little to
do with intellegence at all. For example, if two people are applying
for a job, it more likely that the person who has an "in" (an inside
advantage) will get the job. For example, if the applicant plays
golf and the hiring manager plays golf, this is a decidedly strong
advantage. This is the common concept of "mimicking behaviour". In
rare cases is intellegence the deciding factor in hiring practices.
In fact, since most people stop cultivating their mind when they
leave school (and consequently get dumber by the year), they are
often intimidated by intellegent people. Primarily this is caused
by the fear of being replaced by a smarter person.
Craftiness. This is often mistaken for intellegence, but in fact is
is a rather preditory form of cold-blooded calculation.
The crafter a person is, the more they play the WIFIM game; ie,
What's In It For Me". Since the business world revolves around the
competitve model, craftiness may be used to substitute an "image"
for substance. For example, if there are two groups working on
projects, the manager of one can automatically (by crafiness) gain
the upper hand by simply pointing out the shortcomings of the
other group. Even if one group is doing nothing constructive, by
making the other group look bad (pointing out their failures,
questioning them suspiciously like they are not being "team players",
etc), the group that is doing nothing automatically looks good
-- simply by comparison.
Work Ethic. So ingrained in socciety of the value of the work ethic,
that anyone who is un-employed is automatically looked
down upon (even if this state of un-employment is only temporary).
Indeed, the person themselves tends to have a lowered self-esteem,
becomes dejected, and this leads to various forms of self-destructive
behaviour. Possibly even suicide. Thus, is the *force* of equating
ones own worth with their job, their social postition, and by how
much raw hamburger meat they can stuff up their nose.
Progress. For the most part progress is dependent upon a very few
individuals who step out of the norm and take chances
and follow some sort of dream. These creative and innovative people
are very rare. Actually, it is because they choose to question or
even reject the status quo, that any sort of progress occurs at all.
This concept of "rebelling" is crucial to our understanding of the
mediocrity and power of the bourgeios.
Enter the Status Quo
At any given time in society, there is an existing "status quo"; ie,
the way things are. And since the people growing up in the current
conditions have (in most likelyness) known no other way, they resent
any attempts to change anything. This is the basis of the *reactionary
mind*; ie, raacting against change. Yet, as we mentioned earlier, there
are a few people who question the status quo, or want to find a better
way to do things, or are simply driven to push themselves ahead, and
thus "conquer" an empire -- even if it might be a higher place in the
marketplace.
A few examples are now needed. When we look at the inventor Thomas Alva
Edison, we think of a far-reaching visionary, who crated the light
bulb, and a whole host of modern inventions; eg, the movie projector,
the phonograph, etc. But, in fact he was far from an original thinker;
indeed his famous statement "Invention is 1% inspiration and 99%
perspiration" shows how he approached invention. Consider the light
bulb, he tried one type of filament after another, even at one point
pulling out a whisker from a bearded lab worker. This hit or miss
approach *did* eventually lead to the light bulb -- but at what cost?
His single mindedness might still be lauded for at least trying, but
in reality he was after success (both financial and intellectual).
This can best be seen in his contribution to the story of the movie
projector. He immediately patented every small change that he made,
and then as other inventors started (often independently) making
new systems, he took them to court and tried to shut down their
efforts. He caused the progress of many inventions like that to
actually be retarded rather than advanced.
Finally, his thinking was so limited in the theoretical arrena that
when it came time to set up power distribution systems, he was
still insisting on using direct current (DC -- as that produced in
batteries), despite over-whelming evidence that alternationg current
(AC -- as produced by generators and alternators) was more efficient.
The German scientist and inventor Helmholtz had shown how there
would be less loss in the long-distance transmission of power with
AC than with DC. But, Edison would brook (nor listen to) any argument.
In fact, when the first electric chair was to be constructed, Edison
saw to it that it used AC, pointing out how dangerous AC was! (That
the fact that that much DC current would be just as deadly was of
course side-stepped by Edison).
Do not think that I'm picking on poor Thomas Alva out of fun. Far from
it, he is the perfect example of the bourgeios person.
Rags to Riches. Inherent in the mythology that produces the bourgeios
mind are these kinds of "rags to riches" or "brought
themselves up by their own bootstraps" or "self taught genius". These
always have wide appeal (to all classes) since it supposed to convey
the idea that you (i) too could do this, it's just a matter of hard
work -- and a few lucky breaks. Part of this has to do with a reaction
against being too educated. As Frank Zappa said in a radio inverview,
"It hasn't been a good thing to be smart in America in a long time".
(Needless to say, following the comercial break, *that* inverview
was cut short!)
Primary in the mythology of the bourgeios mind is the concept of
material worth. It is *the* defining factor in considering a person's
worth in society. If a person has X dollars, and then the next years
has X+Y then they are judged more successfull for larger values of
"Y". The fact that they may have had to use questionable business
practices to do this, or that they achieved this by firing 10% of
the staff just before Christmas, or by even by illegal practices
is of little concern. If they can get away with it, so much the
better. So much the better of a model of *success* that the person
is for all members of society.
Now let us look closer at these mythologies and such and begin to
"tack down" exactly the characteristics of the bourgeios.
Education.
As pointed out previously, there is a certain suspicion of formal
education. The so-called "school of hardknocks" whereby people
gain information by livng life, or on-the-job training, or just
keeping "at it", is elevated to the most glowing terms. This goes
back to the "self made man" concept as well. And of course, it goes
without saying that any non-practical studies are just seen as being
"in the way" of a *real* education. Thus, the usual screwball views
of various practices. If one chooses to study science, then you
are cast into the shadow of the "mad scienist" or the "absent minded
professor" -- people who go about with their heads in the clouds,
but don't know how to match their socks. If you take up studying
the arts (music, art, dance, etc) then these are seen as posible
hobbies, but certainly not the basis for "earning a living" -- again
the emphasis in the little squirrel-in-the-cage minds of the bourgeios:
Everything is judged in terms of material possesions, wealth, owned
things, and the cost of your car, private plane, etc.
Even the concept of the "educator" comes under the disdainful eye
of the bourgeios. The most notable example is the ever-present
saying "Those that can't do; teach". Thus, anyone deciding to teach
must be doing so, because they have no other means of "earning a
living". Oddly enough, in other countries than America, teachers
are held in high regard. For exmaple, on the first day of classes
in Russia, the children and their presents come to class and
present the teachers with presents, in many cases the parents will
quote their favorite poets and writers; hence, a celebration of
the teacher as giver of wwisdom, rather than a failure in the
dog-eat-dog job market.
Knowlege.
A wise scholar once said, "There is no royal road to wisdom" --
warning a king that if he wanted to master a subject of study,
then he would have to work at it like everyone else. Oddly enough,
most of the bourgeios consider themselves to be *well* educated.
Indeed, they hold a certain body of knowledge about current events,
pop culture, and the like in their heads -- and that's pretty much
all that's there. They rarely (if ever) have even a basic understanding
of history (and the underlying causes of various events in history),
little or no appreciation of art (unless it is completely figurative
and literal), and of music -- more likely than not they like "pop"
classical favorites, popular songs of the day, and the top 10.
(We shall examine the lack of aesthetic of the bourgeous later).
What little knowledge that the bourgeios (indeed much of society)
has comes from the "optico monstrosso" -- the TV. Whatever is put on
there, they consume as if gospel itself. They never considre the
motives of the people to carefully package the news for their
consuption. Even when news is supposedly "fair and balanced", you
can be sure that it will have at least a non-confrontational slant.
Again, the bourgeios is so *glued* to the idea that they live in
the best of all possible socieities, in the best of all countries,
and enjoy the most of all possible freedoms, is entired fixed within
their tiny little brains that rarely entertain a new idea; well,
other than to buy the latest model car, or to upgrade their home
entertainment systems, or subscribe to yet one more business magazine
that will *surely* give them the edge in the stock market.
Personal Worth.
Again, in keeping with the total focus on the material world, the
bourgeios are easily manipulated. All any politician has to do is
to tell them that his opponent is for increasing taxes, reducing
their retirement benefits, etc. And they will be up in arms.
It is key to understanding them, to understand this: Because what they
*own* is what they consider valuable, they will defend it. They pay
outrageous insurance rates, indeed paying often more for things to
protect their possesions than they do in spending wisely. For example,
it is common for them to find the cheapest entertainment thing that
they can. There are two forces at work here: The need to feel that
they are not being cheated (ie, a knowledgeable and wise consumer)
--and-- The need to feed their ego by surrounding themselves with
the largest possible quantity of *things*. Now comes the discerning
moment: Any normal (non bourgeios) person would *of course* buy a
3-year contract for the item. Think about it: Your're buying a wide
screen tv, you're spending a small fortune on it (even if it *is*
on credit). Any number of things can go wrong with it. For a very
small amount (insurance) you can get a full replacement for the
next 3 years. So, as long as you have home insurance (or renters
insurance in the case of the working poor), then the TV will be
there for good; safe and protected.
But. The bourgeios mind "knows" that it is smarter and sees the
"extended" warranty as just a way to cheat them otu of some
money. So, they will spend $3000 on a wide-screen TV, but forgo
the additional $150 that would ensure it against the almost
certain "something" that will cause the device to become worthless
unless they pay a pretty hefty amount for reparing (typically costs
might be $300 every year after first year).
The Lack of Aesthetic.
Needless to say, since the bourgeios mind is also a reactionary one
(ie, opposed to change, mainly because they are comfortable in their
little middle-class life as it is), then it goes without saying that
they have little (if any) appreciation for avante gard or modern
art, music, etc.
================ more rants, written in 2005.05.11
More notes on the bourgeois...
As regards money. It would appear tuat this is (again) based upon the hierarchical
view of things. For example, the person with the money can dictat how it is to be
spent. This coupled with the phrase "money talks" leads us to the concept that
the "better off" a person is (ie, how much more money, things, etc) that a person
has in their own view (and in the view of the various classes) is seen to determine
how much respect, obesiance, etc a person is afforded.
To break it on down,
"The clothes make the man" (and let's face it, it is *still* a "man's world"
and here in the USofA, that's white man (not that things aren't changing).
The power holders can always be descerned by their "knowledge of style".
For men, the suit and even the "dockers" are pricey and likely to be kept
that way. After all, when (as a doctor i once had) put it "If you can't
tell a doctor from a plumber [by the house that they live in], then what's
the point?" This of course applies to the CAR, HOUSE, and even the
restaurants where the bourgeois and tops live.
For women, a curious thing occurs. It is considered a sign of distinction
to be able to recognize top designer labels and purchase them at good wills
etc. Of course, this must be offset with a high-dollar piece of jewelry.
Now, this isn't to say anything against the people as such, there are many
fine people that find it necessary to "fit in". However, when this becomes
the defacto standard, then there is danger. After all, people will try to
imitate this behaviour, and of course, falling short (since they can't
actually afford the life-style to which they'd like to become accustomed to),
frustration sets in, and then this leads to a buying frenzy of trying to
"make it all go away" by surrounding themselves with more credit card
debt -- all of which pleases the bourgeois money handlers and their top
bosses.
"Don't do as i do, do as i say" This is the most powerfull tool for
put-ing someone in their place. You take a simple bit of action on
their part, and magnify it up, and make it a CRITICAL element in
judging them.
Once the under-person accepts (or finally concedes) that this phony judgment
factor has merit, they are easily manipulated, controlled, and kept down in
their place. One common example, is the mis-use of the King's English as a
weapon. Once you get a potential under-person to accept that you (the master)
have a command of this "commodity" and that they do not, then you can easily
"persaude" (usually via mockery, disdain, and out-right humiliation) them
to put on the yoke of an under-person. (And then their language marks them
forever; to remove these yokes, was/is/will-be my intention on the King's
Englis site:
https://www.angelfire.com/or3/kings_english
kings_english@yahoo.com
Once people can learn the "knack" of the king's english then (yes, THEN) the
tables can be turned. Once on the bus, (cross town connecting route), a BOSS
and two of his underlings were on the bus -- oddly sitting at the back of
the bus, overheard:
underling-1: oh, yes, yes, yes (sycophantic yes-person stuff)
....
BOSS: The box was as large as he.
AH! The use of the predicate verb form. Of course it is *usually* spoken
as:
The box was as large as him.
(thus implying the use of the accusative (object case) or at least some
strange sort of dative (indirect-object). Of course, we of the Kings
English know that the ACTUAL PROPER FORM IS:
The box was as large as he IS.
(see the "balancing verb" ?)
Meanwhile, back at money. If i give you money, then i can determine how
you are going to spend it. The oddest bit of this is when someone offers
to buy me gasoline, and then insists on my buying the lowest grade
possible (which is what these bourgeois people buy, unless they some
how see it as beneath them to buy cheap gas). So, having no knowledge
of anything automobilic, they:
1) Don't ever ask for Castrol (and pay the extra bit).
2) Don't buy that "high-dollar" gas; despite the equations
clearly printed on the pumps.
3) Follow all of the directions to the letter (remember they
can actually afford to have the oil changed every 3 thousand
miles -- heaven forfend that the car-tech should forget to
reset that little reminder light!! it would literally drive
the bourgeois car-OWNER insane. (pun intended)
Thus, equating money with power, and money with knowledge, etc, etc, etc,
etc... etc. (wibble) Which again brings us to the aesthetic life and
how it is looked down upon. When i announced at the work-fair at the
un-employment commission that i was seeking a degree in art (oh, you
should have heard the gufaws), and of course *that* degree wasn't on
the "approved carrer funding" list.
But, Lo! Graphic args was! (imagine that: Seeking the pure
aesthetic of art for arts sake: VALUE ZERO; seeking to design glossy
look-alike ad's, web-pages, etc (all associated with Business, which
in turn is associated with money, and hence power -- hierarchy all
the way up (and it's turtles all the way down) -- the business of
america IS business), well then THAT careeer choice is valid and IS
on the approved funding list. (figure that one took you by susprise!)
And yet, all of those MSNBC, FOX news, and other *junk* things ALL
depend on that same glossy art look (pretty odd to be looking at
a blank screen with just text on a screen.
-- more later, tired. Leg hurts, must have tylenol. Damit all.